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His idea of a cosmos without telos disproved the theological assumption that Being naturally tends to Good, and replaced it with the image of a world dominated by a destructive, blindfold Will to live. With Freud, passions came to be seen as manifestations of inborn libidinal impulses. As such, they were not ethically marked but rather pathologized, even when they triggered violent behaviour.

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All history, the two proclaimed in ringing tones, is the history of class struggles. In his fiction, hatred not only configures the inner dynamic of Victorian society, but also reveals an interest in psycho-ontological concepts that would become prominent later in the century.

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