More structured than other antagonistic drives, hatred can be interpreted from different theoretical perspectives psycho-pathological, existential, social, moral, religious. And it is exactly this plethora of meanings that makes it an intriguing topic of debate and artistic representation.
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Euripides explored the meanderings Darwin chair massage passional trajectories resulting in aberrant conduct. And medieval theologians suggested spiritual cures for haters by reading their affects as deviations from a divinely inspired axiology. It suffices to cite the Muslim philosopher Al-Ghazali or Thomas Aquinas, both of Les sites Armadale rencontre gay prescribed self-restraint as a spiritual antidote.
His idea of a cosmos without telos disproved the theological assumption that Being naturally tends to Good, and replaced it with the image of a world dominated by a destructive, blindfold Will to live. With Freud, passions came to be seen as manifestations of inborn libidinal impulses. As such, they were not ethically marked but rather pathologized, even when they triggered violent behaviour.
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All history, the two proclaimed in ringing tones, is the history of class struggles. In his fiction, hatred not only configures the inner dynamic of Victorian society, but also reveals an interest in psycho-ontological concepts that would become prominent later in the century.
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